6490 shaares
53 results
tagged
prisma
CIVICS é um primeiro mapa de inovação cidadã que os cidadãos desenvolvem na América Latina todos os dias. É uma ferramenta digital de automatismo em formato de agenda-geolocalizada onde encontrar e adicionar toda a inovação cidadã que existe em nossas cidades, localizar seus eventos associados e participar deles.CIVICS é a ferramenta de mapeamento que possui mais informações sobre a situação atual da inovação cidadã.
Criando Retratos da Cidade - DEAL / Doughnut
An interactive educational toolkit for upper secondary high school educators and students to integrate circular thinking into the classroom.
The same principle need not be limited to food. “Repair cafés” could be places to meet and relax in every neighbourhood, and where you can also learn how to fix appliances and gadgets, mend clothes, or maintain bicycles. Community tool libraries could allow you to borrow a drill for some DIY or a projector for your next neighbourhood film screening. Seed libraries, where you can take out seeds in the spring and deposit new ones at the end of the season or swap compost for ready-to-use soil, could help people get involved in growing food.
We can no longer take the reproduction of our world for granted, or assume that the work of nature will take place automatically. Reproducing life on Earth will require a great deal more assistance from us, in our simultaneously extraordinary and limited capacities as a single species on a planet of millions. It will also require a great deal more recognition of the assistance provided by all those other species. What the feminist theorist Sophie Lewis calls “full surrogacy” — a call to distribute labor more broadly, to cultivate reciprocal practices of kinship and care — is as applicable to our nonhuman relationships as to our human ones.
We are cognitively impaired by a metabolic rift between our culture and the earth. Paved surfaces, and pervasive media, shield us from direct experience of the damage our actions inflict on soils, oceans, air, and forests. A unique epoch of energy and resource abundance added zest to a story of growth, and progress and development, that put the interests of ‘the economy’ above all other concerns
In your experienced opinion, is it necessary to install some kind of ventilator or air cleaner in a space where the plastics are being melted? For example, I live in Canada where we are under snow for half the year, so very likely that we would not be opening windows! If it is not necessary, how can I explain/convince my community that I am not polluting the air?
The concept of Green FabLab is the intersection of several societal trends. From one side, there have been an growing interesting in the additive manufacturing technology (a.k.a 3D printing) technology. The creation of the fantastic RepRap Projet, an open source project, opened up many possibilities in terms of appropiation for the 3D printing technology, doing the filament fused deposition the most used technique in the additive manufacturing world.
There is a metabolic rift running through our economy and culture, and it is distracting our attention from care for the biosphere. To heal this rift, the diverse groups of people that make up humankind need a shared purpose that everyone can relate to and support. A strong candidate for that shared purpose is care for the bioregion—bioregioning—as an activity that creates value. In this article, I present a number of design actions and case studies that demonstrate how design can contribute to system change, for example via the reconnection of urban and rural ecosystems, the design of social infrastructures that enable the emergence of new enterprises, and the deployment of technology.
This course would foster ecological literacy, and a whole-systems understanding of the world.
It would reunite two worlds that have been sundered: wisdom traditions from other places and times, and the latest insights of systems thinking and complexity science.
The course would expose students to complex interactions between life-forms, rocks, atmosphere, and water. It would help them discover that the entire Earth is animated by interactions among systems at different geographical and temporal scales.
The experience of mapping biotic communities would teach them that everything is connected – from sub-microscopic viruses, to the vast subsoil networks that support trees.
Art, in the new course, would ensure that students connect with living systems emotionally, and not just rationally.
It would reunite two worlds that have been sundered: wisdom traditions from other places and times, and the latest insights of systems thinking and complexity science.
The course would expose students to complex interactions between life-forms, rocks, atmosphere, and water. It would help them discover that the entire Earth is animated by interactions among systems at different geographical and temporal scales.
The experience of mapping biotic communities would teach them that everything is connected – from sub-microscopic viruses, to the vast subsoil networks that support trees.
Art, in the new course, would ensure that students connect with living systems emotionally, and not just rationally.
Post Growth Toolkit [The Game] is an invitation to reprogram ourselves out of the economic growth orthodoxy. It proposes to literally reshuffle our world-views through a compilation of stories, concepts and tactics in order to stimulate new modes of understanding in the context of current environmental crises. It takes the form of a tactical card game inviting players to explore a number of key notions to facilitate collective debate. [+]
What ideological, social and biophysical factors have precipitated the current environmental crises? What agency is available for transformative practices and imaginaries to confront the continuous growth of our energy consumption?
The Post Growth exhibition invites us to challenge dominant narratives about growth and progress, and explore the radical implications of a speculative economic model based on energy emitted by the Sun. The exhibition provides perspectives for a shift away from the overexploitation of fossil fuels —ancient sunlight— on which the reproduction of our societies mainly depends today.
The series of artworks presented re-envision social metabolism through an understanding of the energy it requires, reconnecting human survival with the living, material qualities of the biosphere, drawing on ecofeminism, indigenous knowledge, environmental accounting and historical materialism.
In complement to the main exhibition, a series of workshops, discussions and filmed interviews will further explore the forms that a post-fossil society could take and the challenges we need to confront to get there.
Post Growth is an invitation to a collective and practical examination of the future of life on the planet, examining the notion of growth, in its many facets and implications, touching the limits of technology, of politics and of our imaginations.
The Post Growth exhibition invites us to challenge dominant narratives about growth and progress, and explore the radical implications of a speculative economic model based on energy emitted by the Sun. The exhibition provides perspectives for a shift away from the overexploitation of fossil fuels —ancient sunlight— on which the reproduction of our societies mainly depends today.
The series of artworks presented re-envision social metabolism through an understanding of the energy it requires, reconnecting human survival with the living, material qualities of the biosphere, drawing on ecofeminism, indigenous knowledge, environmental accounting and historical materialism.
In complement to the main exhibition, a series of workshops, discussions and filmed interviews will further explore the forms that a post-fossil society could take and the challenges we need to confront to get there.
Post Growth is an invitation to a collective and practical examination of the future of life on the planet, examining the notion of growth, in its many facets and implications, touching the limits of technology, of politics and of our imaginations.
"A partir de casa optou por utilizar um modelo de aulas digitais assíncronas (conversas gravadas de 50 minutos) combinado com sessões de diálogo on-line intenso de curta duração (20 minutos) e em grupos pequenos de 3 a 5 alunos, com um ou dois dias de intervalo."
LEINN es el grado oficial en Liderazgo Emprendedor e Innovación en el que diseñarás productos y servicios reales, trabajarás con clientes en entornos reales y contrastarás en el mundo lo que aprendes. LEINN hace parte de Mondragon Team Academy MTA, una red global de emprendedores/as en equipo, creada en 2008 con más de 1300 jóvenes emprendedores ubicados en 8 localizaciones en 3 continentes.
The most widely adopted set of open and visual tools for designing ecosystem-platform strategies.
An experiment in free, co-operative higher educationThe Social Science Centre (SSC) organizes free higher education in Lincoln and is run by its members. The SSC is a co-operative and was formally constituted in May 2011 with help from the local Co-operative Development Agency. There is no fee for learning or teaching, but most members voluntarily contribute to the Centre either financially or with their time. No one at the Centre receives a salary and all contributions are used to run the SSC. When students leave the SSC they will receive an award at higher education level. This award will be recognized and validated by the scholars who make up the SSC, as well as by our associate external members – academics around the world who act as our expert reviewers The SSC has no formal connection with any higher education institution, but attempts to work closely with likeminded organizations in the city.
Critics of the ‘co-operative university’ have questioned our commitment to the idea of the ‘public university’. Indeed, co-operatives are anti-statist, but they also exceed the idea of ‘public ownership’ with that of ‘common ownership’, a social form of property that is the antithesis of the right of free alienability (which distinguishes capitalist private property). In short, co-operative higher education is entirely compatible with the idea of the ‘public’ if we reconceive it as an autonomous, open, democratically governed ‘commons’: An academic commons, democratically controlled by academic and support staff, students, cleaners and others.
Solarpunk is everything from a positive imagining of our collective futures to actually creating it: aesthetics, afrofuturism, art, cooperatives, DIY, ecological restoration, engineering, fiction, futurism, gardening, geodesic domes, green architecture, green design, green energy, ingenuous indigenous practices, intentional community, maker spaces, materials science, music, permaculture, repair cafes, solar, solar power, sustainability, tree planting, urban planning, volunteering, 3D printing...
The Luc Hoffmann Institute aims to be the world’s leading catalyst for innovation and transformative change to maintain biodiversity, the foundation for all life on Earth. We create the conditions for new approaches to emerge, identify and mobilise the most promising innovators and ideas, and provide a flow of impactful, de-risked and exciting initiatives for investors.
Since the 1960s, the theory and praxis of social ecology have helped guide efforts to articulate a radical, counter-systemic ecological outlook with a goal of transforming society’s relationship to non-human nature. For many decades, social ecologists have articulated a fundamental ecological critique of capitalism and the state, and proposed an alternative vision of empowered human communities organized confederally in pursuit of a more harmonious relationship to the wider natural world.
Social ecology helped shape the New Left and anti-nuclear movements in the 1960s and 1970s, the emergence of Green politics in many countries, the alter-globalization movement of the late 1990s and early 2000s, and most recently the struggle for democratic autonomy by Kurdish communities in Turkey and Syria, along with the resurgence of new municipal movements around the world — from Barcelona en Comú to Cooperation Jackson in Mississippi.
The philosophical vision of social ecology was first articulated by Murray Bookchin between the early 1960s and the early 2000s, and has since been further elaborated by his colleagues and many others. It is a unique synthesis of social criticism, historical and anthropological investigation, dialectical philosophy and political strategy. Social ecology can be viewed as an unfolding of several distinct layers of understanding and insight, spanning all of these dimensions and more. It begins with an appreciation of the fact that environmental problems are fundamentally social and political in nature, and are rooted in the historical legacies of domination and social hierarchy.
Social ecology helped shape the New Left and anti-nuclear movements in the 1960s and 1970s, the emergence of Green politics in many countries, the alter-globalization movement of the late 1990s and early 2000s, and most recently the struggle for democratic autonomy by Kurdish communities in Turkey and Syria, along with the resurgence of new municipal movements around the world — from Barcelona en Comú to Cooperation Jackson in Mississippi.
The philosophical vision of social ecology was first articulated by Murray Bookchin between the early 1960s and the early 2000s, and has since been further elaborated by his colleagues and many others. It is a unique synthesis of social criticism, historical and anthropological investigation, dialectical philosophy and political strategy. Social ecology can be viewed as an unfolding of several distinct layers of understanding and insight, spanning all of these dimensions and more. It begins with an appreciation of the fact that environmental problems are fundamentally social and political in nature, and are rooted in the historical legacies of domination and social hierarchy.
Les conséquences négatives de l'individualisme nous rappellent que l’être humain est avant tout un être de relation, et que le sentiment d’appartenance à une communauté est nécessaire à son épanouissement. Mais qu’est ce qu’une communauté au 21ème siècle ? En quoi peut-elle nous aider à faire face aux défis environnementaux et sociaux ? Dans le cadre du projet Oasis, Colibris explore le "faire ensemble" et repense la notion de communauté, en l’envisageant non plus comme un frein à notre liberté individuelle mais bien comme une source de richesse. Alors si, ensemble, nous imaginions de nouveaux lieux de vie et de ressources qui seraient, à leur échelle, la maquette de la société plus écologique et citoyenne que nous avons à construire ?
Une oasis peut se trouver en milieu rural ou urbain et prendre des formes différentes : éco-habitat participatif, écoquartier, écohameau, commune en transition, tiers-lieu tourné vers l'écologie… Autant d'oasis qui se fondent autour de cinq intentions essentielles et sont à l’origine de l’émergence d’une société fondée sur l'autonomie, le partage et la convivialité.
Une oasis peut se trouver en milieu rural ou urbain et prendre des formes différentes : éco-habitat participatif, écoquartier, écohameau, commune en transition, tiers-lieu tourné vers l'écologie… Autant d'oasis qui se fondent autour de cinq intentions essentielles et sont à l’origine de l’émergence d’une société fondée sur l'autonomie, le partage et la convivialité.
Existem inúmeros exemplos que demonstram a nossa capacidade para encontrar soluções inovadoras que melhoram o nosso bem-estar. Mas as inovações nem sempre são sinónimo de melhoria. De facto, alguns aspetos constituem uma evolução no mau sentido, na medida que nos afastam de um futuro sustentável. O desafio que enfrentamos reside em usar a nossa capacidade inovadora para restabelecer as nossas ligações com a biosfera (capítulo 1) e permanecer dentro dos limites de planeta (capítulo 2) a fim de salvaguardar o desenvolvimento humano a longo prazo. É tempo de introduzir inovações que têm em conta as interações fundamentais entre os sistemas sociais e ecológicos.
Entende-se por resiliência a capacidade de um sistema – quer seja uma floresta, uma cidade ou uma economia – responder às mudanças e continuar a desenvolver-se. Envolve, por isso, tanto a capacidade de resistência como a de adaptação, bem como a capacidade de transformar choques e perturbações – como uma crise financeira ou alterações climáticas – em possibilidades de renovação e inovação. A abordagem centrada na resiliência compreende também a aprendizagem, a diversidade e, sobretudo, o reconhecimento de que os seres humanos e a natureza estão de tal modo interligados que devem ser encarados como um único sistema socioecológico.
Recent decades have seen a significant shift in how profound and intractable problems such as poverty, disease, violence or environmental deterioration are handled. While such problems have traditionally been handled through national social and spatial policies in European welfare states such as Sweden, there has been a substantial redistribution to the market, regions and communities. This is embodied in the term ‘social innovation’, which marks a critical shift in how, where, and by whom societal problems are handled. Practices of social innovation involve a reconfiguration of relations between the state and citizens, relations that are may be (co-)produced in ways that are regionally, socially, and spatially specific. This paper (in the short form of ‘preliminary findings’) explores the ‘how’ of social innovation through three case studies concerning urban resources issues such as food, water, waste and land use. Building on arguments that design has become central to the (co-)production of social innovation, I examine the role of designers and design artifacts in framing and staging (co-)production within households, neighborhoods and civic arenas. Locating social innovation as the reconfiguration of society from within, I discuss these as examples through which wider social practices and systems, beliefs and authority, may be profoundly altered.
Nowtopia is a book about a new politics of work. It profiles tinkerers, inventors, and improvisational spirits who bring an artistic approach to important tasks that are ignored or undervalued by market society. Rooted in practices that have been emerging over the past few decades, Nowtopia’s exploration of work locates an important thread of self-emancipatory class politics beyond the traditional arena of wage-labor.
Outlaw bicycling, urban permaculture, biofuels, free software, even the Burning Man festival, are windows into a scarcely visible social transformation that challenges politics as we know it. As capitalism continues its inexorable push to corral every square inch of the globe into its logic of money and markets, new practices are emerging that are redefining politics. In myriad ways, people are taking back their time and technological know-how from the market and in small under-the-radar ways, are making life better right now. In doing so, they also set the foundation—technically AND socially—for a genuine movement of liberation from market life. The social networks thus created, and the practical experience of cooperating outside of economic regulation, become a breeding ground for new strategies and tactics to confront the everyday commodification to which capitalism reduces us all.
Outlaw bicycling, urban permaculture, biofuels, free software, even the Burning Man festival, are windows into a scarcely visible social transformation that challenges politics as we know it. As capitalism continues its inexorable push to corral every square inch of the globe into its logic of money and markets, new practices are emerging that are redefining politics. In myriad ways, people are taking back their time and technological know-how from the market and in small under-the-radar ways, are making life better right now. In doing so, they also set the foundation—technically AND socially—for a genuine movement of liberation from market life. The social networks thus created, and the practical experience of cooperating outside of economic regulation, become a breeding ground for new strategies and tactics to confront the everyday commodification to which capitalism reduces us all.
L’Atelier Paysan est une coopérative (SCIC SARL). Nous accompagnons les agriculteurs dans la conception et la fabrication de machines et de bâtiments adaptés à une agroécologie paysanne. En remobilisant les producteurs sur les choix techniques autour de l’outil de travail des fermes, nous retrouvons collectivement une souveraineté technique, une autonomie par la réappropriation des savoirs et des savoir-faire.
We are a worldwide community of farmers that build and modify our own tools. We share our hacks online and at meet ups because we become better farmers when we work together.